Osho Quotes on Laughter

1. Laughter is not irreligious. Laughter is one of the most evolved phenomena in human life. No other animal can laugh, it is only man; it is only man who can laugh.
    
2. To be serious is not only not to be alive, it is worse than death. Have you ever seen a dead person serious? Impossible! Seriousness is worse than death. Laughter is life, is love, is light. Laughter in its purest form is a dance of all your energies.
    
3. In a real deep laughter the mind disappears. It is not a part of mind or of the heart. When a real laughter happens -- a belly laughter, as it is called -- then it comes from your very core; from your very center ripples start spreading towards your circumference. Just as you throw a rock into a silent lake and ripples arise and they start moving towards the source, in the same way real laughter arises from your center and moves towards your circumference. It is almost like an earthquake! Each single cell of your body, each fiber dances in tune.
    
4. Laughter has never been used as a meditation. I may be the first person who is using laughter as a meditation. Jokes have never been used as part of a spiritual transformation -- I may be the first person! -- but they can be used; they are tremendously refreshing.
    
5. Laughter is a great medicine. It is a tremendously powerful therapy. If you can laugh at your own unconscious, the unconscious loses its force. In your very laughter your guilt, your wounds, disappear.
    
6. My own experience says to me that if you can laugh rightly, in the right moment, it will bring you out of unconsciousness into the open sky, from the darkness to the light. I am introducing laughter as a meditation because nothing makes you so total as laughter; nothing makes you stop your thinking as laughter does. Just for a moment you are no more a mind. Just for a moment you are no more in time. Just for a moment you have entered into another space where you are total and whole and healed.
    
7. Laughter is beautiful when it comes out of understanding, out of innocence. But when it is hysterical it is insane and stupid.
    
8. If you really want to laugh you will have to learn how to weep. If you cannot weep and if you are not capable of tears, you will become incapable of laughter. A man of laughter is also a man of tears -- then a man is balanced. A man of bliss is also a man of silence. A man who is ecstatic is also a man who is centered. They both go together. And out of this togetherness of polarities a balanced being is born. And that is what the goal is.
    
9. LAUGHTER is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness. Yes, there is a difference between when you laugh and when a religious man laughs. The difference is that you laugh always about others -- the religious man laughs at himself, or at the whole ridiculousness of man's being.
    
10. Laughter is a mystery. It is better to experience it than to hear someone talk about it. But one becomes curious, "What is laughter?" Laughter is the most intelligent factor in you. Buffaloes don't laugh, and if you meet a buffalo laughing you will go mad! Then it will be impossible to bring you to sanity. No animal laughs. Laughter needs a very sensitive intelligence. It means that you can understand the ridiculousness of a certain situation.
     
11. When you have a hearty laugh, mind stops, because mind cannot laugh. It is structured seriously, its function is to be serious, miserable, sick. The moment you laugh, it does not come from your mind, it comes from the beyond, from your very inner spirit. According to me, all the religions have missed one of the dimensions of the greatest importance, a sense of humor. And they have made the whole world serious.
     
12. I want my people to fill the world with laughter, joy, songs, and dances. We are not seeking for any paradise -- we are seeking how to create the paradise, herenow, because we are not interested in things after death. If we can create a paradise herenow, certainly we will be able -- even if we meet in hell -- to create the paradise there.
     
13. When you become a calm and cool observer of life you are going to laugh -- not ordinary laughter but a belly laughter like a lion's roar. And white lotuses will start showering on you. Life is neither serious nor nonserious. It is a tremendous play, playfulness.
     
14. Laughter brings some energy from your inner source to your surface. Energy starts flowing, follows laughter like a shadow. Have you watched it? When you really laugh, for those few moments you are in a deep meditative state. Thinking stops. It is impossible to laugh and think together. They are diametrically opposite: either you can laugh or you can think. If you really laugh, thinking stops. If you are still thinking, laughter will be just so-so, it will be just so-so, lagging behind. It will be a crippled laughter.
    
    When you really laugh, suddenly mind disappears. And the whole Zen methodology is how to get into no-mind -- laughter is one of the beautiful doors to get to it. As far as I know, dancing and laughter are the best, natural, easily approachable doors. If you really dance, thinking stops. You go on and on, you whirl and whirl, and you become a whirlpool -- all boundaries, all divisions are lost. You don't even know where your body ends and where the existence begins. You melt into existence and the existence melts into you; there is an overlapping of boundaries. And if you are really dancing -- not managing it but allowing it to manage you, allowing it to possess you -- if you are possessed by dance, thinking stops.
    
    The same happens with laughter. If you are possessed by laughter, thinking stops. And if you know a few moments of no-mind, those glimpses will promise you many more rewards that are going to come. You just have to become more and more of the sort, of the quality, of no-mind. More and more, thinking has to be dropped. Laughter can be a beautiful introduction to a non-thinking state. And the beauty is.... There are methods -- for example, you can concentrate on a flame or on a black dot, or you can concentrate on a mantra, but the greater possibility is that by the time the mind is disappearing you will start feeling sleepy, you will fall asleep. Because before the mind disappears there open two alternatives: sleep -- sushupti -- and samadhi: sleep and satori.
     
15. In a few Zen monasteries, every monk has to start his morning with laughter, and has to end his night with laughter -- the first thing and the last thing! You try it. It is very beautiful. It will look a little crazy -- mm? -- because so many serious people are all around. They will not understand. If you are happy, they always ask why. The question is foolish! If you are sad, they never ask why. They take it for granted -- if you are sad, it's okay. Everybody is sad. What is new in it? Even if you want to tell them, they are not interested because they know all about it, they themselves are sad. So what is the point of telling a long story? -- cut it short! But if you are laughing for no reason, then they become alert -- something has gone wrong. This man seems to be a little crazy because only crazy people enjoy laughter; only in madhouses will you find crazy people laughing. This is unfortunate, but this is so.
     
16. Laughter is prayer. If you can laugh you have learnt how to pray. Don't be serious; a serious person can never be religious. Only a person who can laugh, not only at others but at himself also, can be religious. A person who can laugh absolutely, who sees the whole ridiculousness and the whole game of life, becomes enlightened in that laughter.
     
17. It is said that when Hotei attained enlightenment he started laughing. He lived at least thirty years afterwards; he continued laughing for thirty years. Even in sleep his disciples would hear him giggling. His whole message to the world was laughter; he would go from one town to another just laughing. He would stand in one marketplace, then in another, just laughing, and people would gather. His laughter had something of the beyond -- a Buddha's laughter. He is known in Japan as 'the laughing Buddha'.
    
    His laughter was so contagious that whosoever heard it would start laughing. Soon the whole marketplace would be laughing; crowds would gather and laugh and they would ask him, "Just give us a few instructions." He would say, "Nothing more, this is enough. If you can laugh, if you can laugh totally, it is meditation." Laughter was his device. It is said many people became enlightened through Hotei's laughter. That was his only meditation: to laugh and help people laugh.
     
18. Laughter is one of the things most repressed by society all over the world, in all the ages. Society wants you to be serious. Parents want their children to be serious, teachers want their students to be serious, the bosses want their servants to be serious, the commanders want their armies to be serious. Seriousness is required of everybody. Laughter is dangerous and rebellious.
    
    When the teacher is teaching you and you start laughing, it will be taken as an insult. Your parents are saying something to you and you start laughing -- it will be taken as an insult. Seriousness is thought to be honor, respect. Naturally laughter has been repressed so much that even though life all around is hilarious, nobody is laughing. If your laughter is freed from its chains, from its bondage, you will be surprised -- on each step there is something hilarious happening.
    
    Life is not serious. Only graveyards are serious, death is serious. Life is love, life is laughter, life is dance, song. But we will have to give life a new orientation. The past has crippled life very badly, it has made you almost laughter blind, just like there are people who are colorblind.

Each death is an opportunity to be awake

Osho Quotes on Death

1. Whoever may have died right now… each death is your death, because each death is a reminder that you are not going to be here forever. Each death is an opportunity to be awake. Before death comes use the opportunity of life to attain something which is beyond death.
2. The secret is, start living more fully, more totally. Be more alert so that you can find within yourself something that is unreachable by death. That is the only shelter, the only security, the only safety. And if you want to help your friends and family, let them become aware of this secret.
3. The danger is more, but as life is itself always in the grip of death, it is a good opportunity to be aware. Otherwise your death comes without any pre-information: suddenly it comes and you don’t have even a single moment. And even in cases where death is certain — in cancer or in AIDS — the doctors, the family, the friends, everybody tries to hide the fact that it is so close… with good intentions, but good intentions won’t do. They are harming the person. The person should be made aware: “Your death is going to come within one month. You don’t have any more life, so this month do the best thing that can give you a taste of immortality.” Then when you die there is no sadness, no misery — you simply move from this body into another body, or if you become enlightened… A sudden awareness of death can make you enlightened.
4. A man of realization knows there is no death. Death is a fiction, you have never died. Yes, you have changed your form many times. You have changed your house many times, many times. But you have never died. Have you ever seen yourself dying? It is always somebody else who dies.
5. life and death are two phases of the same energy. Death is not the end of life. Death itself is part of life, and life goes on. You have died many times, and still you are alive. Your life is eternal. Death is a small episode here and there, when you change your house, but the essential of your being remains the same. How many times you change houses does not matter, but it is inconceivable to the mind.
6. Mind only thinks about things. “What will happen after death?” Why can’t you wait? One thing is certain: you will die — I guarantee it! How you prefer to die, that is another matter.
7. You were a child, you have become a grown-up, you will become old. This is phenomenal, this is unreal. But there is something within you which never becomes anything other than itself. In your childhood it is the same, in your youth it is the same, in your old age it is the same, in your death it is the same. A man of meditation knows his eternal being, his immortal being. There is no deathbed for him.
8. A right kind of education will teach people to live herenow, to create a paradise of this earth, not to wait for death to come, and not to wait for death to come, and not to be miserable till death stops your misery. Let death find you dancing and joyous and loving. It is a strange experience that if a man can live his life as if he is already in paradise, death cannot take away anything from that man’s experience.
9. Because of our mind we always divide everything into opposite polarities. Delusion and enlightenment, night and day, birth and death, they are all one process but the mind cannot conceive it. It is intrinsically incapable of conceiving of the oneness of life and death, of light and darkness.
10. Once enlightened, your death is going to be the last death. In other words, only enlightened people die. The unenlightened … very difficult  — they go on coming back, they never die. Only the enlightened person can afford death; the unenlightened cannot afford it, he is not yet ready. Life is a school, and unless you have learned the lesson you will have to come back again and again to the same class. Once you have learned the lesson, passed the examination, then even if you want to come back into the class you will find all doors are closed for you. You have to move higher, to a different level of being.
11. The authentic man lives the unknown, allows the unknown, moves on the unknown path, risks everything. He may not find gold mines, but he finds a tremendous satisfaction. His life is a life of blessings; his death is a death of fulfillment.
12. The whole function of the master is to create such energy, such a magnetic force that you are pulled in and slowly, slowly start disappearing. And a point comes when you have become one with existence. This I call real death.
13. The ordinary death that you see every day is not real death; It is only a change of the house, or a changing of your clothes. The master is the real death — because once you are consumed in the energy that the master makes available to you, you will not be coming back into any form; you will disappear into the vast universe. It is death from one side: you will not be this small, imprisoned soul.
14. It is life eternal from the other side: you will be freed from the prison and you will become one with life itself. You will not be separate; you will be immortal, you will be universal. Just all your misery, all your limitations — the birth, the death, the old age — all these will disappear. You will be simply young, vibrating, eternal life. On the one hand the master is a death. On the other, he is the resurrection.
15. If you have known life, you will have certainly known death — and then death is not the enemy, death is the friend. Then death is nothing but a deep sleep. Again there is a morning, again things will start. Then death is nothing but rest — a tremendous rest, needed rest. After the whole life of toil and tiredness, one needs a great rest in God. Death is going back to the source, just as in sleep.
16. Every night you die a little death. You call it sleep; it would be better to call it a little death. You disappear from the surface, you move into your innermost being. You are lost, you don’t know who you are. You forget all about the world, and the relationship, and the people. You die a small death, a tiny death, but even that tiny death revives you. In the morning you are full of zest and juice again, again throbbing with life, again ready to jump into a thousand and one adventures, ready to take the challenge. By the evening you will be tired again. This is happening daily. You have not even known what sleep is; how can you know death? Death is a great sleep, a great rest after the whole life. It makes you anew, it makes you fresh, it resurrects you.
17. Live the way existence wanted you to live. Your very life should be so intense and so total that you burn your life’s torch from both ends. In that very intensity you will know that you have touched something of eternity. And if you have known it in your life, in your death you will find a deeper confirmation of the fact. People who live in personality always die unconscious. They have never lived. They don’t know what consciousness is, so before death they become unconscious. That’s why we don’t remember our past lives. You were unconscious, and death happened in your unconsciousness. But if you live consciously, as an individual, then you will die consciously, the way Socrates is dying — so conscious to the last breath. And this memory will be with you in the next life too.